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The Premature Burial — Edgar Allan Poe
Local reading from The Works of Edgar Allan Poe, Raven Edition, volume 2. This is a later collected text, not the first printing named in the research list.
THE PREMATURE BURIAL
There are certain themes of which the interest is all-absorbing, but which
are too entirely horrible for the purposes of legitimate fiction. These
the mere romanticist must eschew, if he do not wish to offend or to
disgust. They are with propriety handled only when the severity and
majesty of Truth sanctify and sustain them. We thrill, for example, with
the most intense of “pleasurable pain” over the accounts of the Passage of
the Beresina, of the Earthquake at Lisbon, of the Plague at London, of the
Massacre of St. Bartholomew, or of the stifling of the hundred and
twenty-three prisoners in the Black Hole at Calcutta. But in these
accounts it is the fact——it is the reality——it is
the history which excites. As inventions, we should regard them with
simple abhorrence.
I have mentioned some few of the more prominent and august calamities on
record; but in these it is the extent, not less than the character of the
calamity, which so vividly impresses the fancy. I need not remind the
reader that, from the long and weird catalogue of human miseries, I might
have selected many individual instances more replete with essential
suffering than any of these vast generalities of disaster. The true
wretchedness, indeed—the ultimate woe——is particular,
not diffuse. That the ghastly extremes of agony are endured by man the
unit, and never by man the mass——for this let us thank a
merciful God!
To be buried while alive is, beyond question, the most terrific of these
extremes which has ever fallen to the lot of mere mortality. That it has
frequently, very frequently, so fallen will scarcely be denied by those
who think. The boundaries which divide Life from Death are at best shadowy
and vague. Who shall say where the one ends, and where the other begins?
We know that there are diseases in which occur total cessations of all the
apparent functions of vitality, and yet in which these cessations are
merely suspensions, properly so called. They are only temporary pauses in
the incomprehensible mechanism. A certain period elapses, and some unseen
mysterious principle again sets in motion the magic pinions and the wizard
wheels. The silver cord was not for ever loosed, nor the golden bowl
irreparably broken. But where, meantime, was the soul?
Apart, however, from the inevitable conclusion, a priori that such causes
must produce such effects——that the well-known occurrence of
such cases of suspended animation must naturally give rise, now and then,
to premature interments—apart from this consideration, we have the
direct testimony of medical and ordinary experience to prove that a vast
number of such interments have actually taken place. I might refer at
once, if necessary, to a hundred well-authenticated instances. One of very
remarkable character, and of which the circumstances may be fresh in the
memory of some of my readers, occurred, not very long ago, in the
neighboring city of Baltimore, where it occasioned a painful, intense, and
widely-extended excitement. The wife of one of the most respectable
citizens—a lawyer of eminence and a member of Congress—was
seized with a sudden and unaccountable illness, which completely baffled
the skill of her physicians. After much suffering she died, or was
supposed to die. No one suspected, indeed, or had reason to suspect, that
she was not actually dead. She presented all the ordinary appearances of
death. The face assumed the usual pinched and sunken outline. The lips
were of the usual marble pallor. The eyes were lustreless. There was no
warmth. Pulsation had ceased. For three days the body was preserved
unburied, during which it had acquired a stony rigidity. The funeral, in
short, was hastened, on account of the rapid advance of what was supposed
to be decomposition.
The lady was deposited in her family vault, which, for three subsequent
years, was undisturbed. At the expiration of this term it was opened for
the reception of a sarcophagus; but, alas! how fearful a shock awaited
the husband, who, personally, threw open the door! As its portals swung
outwardly back, some white-apparelled object fell rattling within his
arms. It was the skeleton of his wife in her yet unmoulded shroud.
A careful investigation rendered it evident that she had revived within
two days after her entombment; that her struggles within the coffin had
caused it to fall from a ledge, or shelf to the floor, where it was so
broken as to permit her escape. A lamp which had been accidentally left,
full of oil, within the tomb, was found empty; it might have been
exhausted, however, by evaporation. On the uttermost of the steps which
led down into the dread chamber was a large fragment of the coffin, with
which, it seemed, that she had endeavored to arrest attention by striking
the iron door. While thus occupied, she probably swooned, or possibly
died, through sheer terror; and, in failing, her shroud became entangled
in some iron-work which projected interiorly. Thus she remained, and
thus she rotted, erect.
In the year 1810, a case of living inhumation happened in France, attended
with circumstances which go far to warrant the assertion that truth is,
indeed, stranger than fiction. The heroine of the story was a Mademoiselle
Victorine Lafourcade, a young girl of illustrious family, of wealth, and
of great personal beauty. Among her numerous suitors was Julien Bossuet, a
poor litterateur, or journalist of Paris. His talents and general
amiability had recommended him to the notice of the heiress, by whom he
seems to have been truly beloved; but her pride of birth decided her,
finally, to reject him, and to wed a Monsieur Renelle, a banker and a
diplomatist of some eminence. After marriage, however, this gentleman
neglected, and, perhaps, even more positively ill-treated her. Having
passed with him some wretched years, she died—at least her
condition so closely resembled death as to deceive every one who saw her.
She was buried——not in a vault, but in an ordinary grave in
the village of her nativity. Filled with despair, and still inflamed by
the memory of a profound attachment, the lover journeys from the capital
to the remote province in which the village lies, with the romantic
purpose of disinterring the corpse, and possessing himself of its
luxuriant tresses. He reaches the grave. At midnight he unearths the
coffin, opens it, and is in the act of detaching the hair, when he is
arrested by the unclosing of the beloved eyes. In fact, the lady had been
buried alive. Vitality had not altogether departed, and she was aroused by
the caresses of her lover from the lethargy which had been mistaken for
death. He bore her frantically to his lodgings in the village. He employed
certain powerful restoratives suggested by no little medical learning. In
fine, she revived. She recognized her preserver. She remained with him
until, by slow degrees, she fully recovered her original health. Her
woman’s heart was not adamant, and this last lesson of love sufficed to
soften it. She bestowed it upon Bossuet. She returned no more to her
husband, but, concealing from him her resurrection, fled with her lover to
America. Twenty years afterward, the two returned to France, in the
persuasion that time had so greatly altered the lady’s appearance that her
friends would be unable to recognize her. They were mistaken, however,
for, at the first meeting, Monsieur Renelle did actually recognize and
make claim to his wife. This claim she resisted, and a judicial tribunal
sustained her in her resistance, deciding that the peculiar circumstances,
with the long lapse of years, had extinguished, not only equitably, but
legally, the authority of the husband.
The “Chirurgical Journal” of Leipsic, a periodical of high authority
and merit, which some American bookseller would do well to translate and
republish, records in a late number a very distressing event of the
character in question.
An officer of artillery, a man of gigantic stature and of robust health,
being thrown from an unmanageable horse, received a very severe contusion
upon the head, which rendered him insensible at once; the skull was
slightly fractured, but no immediate danger was apprehended. Trepanning
was accomplished successfully. He was bled, and many other of the ordinary
means of relief were adopted. Gradually, however, he fell into a more and
more hopeless state of stupor, and, finally, it was thought that he died.
The weather was warm, and he was buried with indecent haste in one of the
public cemeteries. His funeral took place on Thursday. On the Sunday
following, the grounds of the cemetery were, as usual, much thronged with
visitors, and about noon an intense excitement was created by the
declaration of a peasant that, while sitting upon the grave of the
officer, he had distinctly felt a commotion of the earth, as if occasioned
by some one struggling beneath. At first little attention was paid to the
man’s asseveration; but his evident terror, and the dogged obstinacy with
which he persisted in his story, had at length their natural effect upon
the crowd. Spades were hurriedly procured, and the grave, which was
shamefully shallow, was in a few minutes so far thrown open that the head
of its occupant appeared. He was then seemingly dead; but he sat nearly
erect within his coffin, the lid of which, in his furious struggles, he
had partially uplifted.
He was forthwith conveyed to the nearest hospital, and there pronounced to
be still living, although in an asphytic condition. After some hours he
revived, recognized individuals of his acquaintance, and, in broken
sentences spoke of his agonies in the grave.
From what he related, it was clear that he must have been conscious of
life for more than an hour, while inhumed, before lapsing into
insensibility. The grave was carelessly and loosely filled with an
exceedingly porous soil; and thus some air was necessarily admitted. He
heard the footsteps of the crowd overhead, and endeavored to make himself
heard in turn. It was the tumult within the grounds of the cemetery, he
said, which appeared to awaken him from a deep sleep, but no sooner was he
awake than he became fully aware of the awful horrors of his position.
This patient, it is recorded, was doing well and seemed to be in a fair
way of ultimate recovery, but fell a victim to the quackeries of medical
experiment. The galvanic battery was applied, and he suddenly expired in
one of those ecstatic paroxysms which, occasionally, it superinduces.
The mention of the galvanic battery, nevertheless, recalls to my memory a
well known and very extraordinary case in point, where its action proved
the means of restoring to animation a young attorney of London, who had
been interred for two days. This occurred in 1831, and created, at the
time, a very profound sensation wherever it was made the subject of
converse.
The patient, Mr. Edward Stapleton, had died, apparently of typhus fever,
accompanied with some anomalous symptoms which had excited the curiosity
of his medical attendants. Upon his seeming decease, his friends were
requested to sanction a post-mortem examination, but declined to permit
it. As often happens, when such refusals are made, the practitioners
resolved to disinter the body and dissect it at leisure, in private.
Arrangements were easily effected with some of the numerous corps of
body-snatchers, with which London abounds; and, upon the third night after
the funeral, the supposed corpse was unearthed from a grave eight feet
deep, and deposited in the opening chamber of one of the private
hospitals.
An incision of some extent had been actually made in the abdomen, when the
fresh and undecayed appearance of the subject suggested an application of
the battery. One experiment succeeded another, and the
