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The Premature Burial — Edgar Allan Poe
Local reading from The Works of Edgar Allan Poe, Raven Edition, volume 2. This is a later collected text, not the first printing named in the research list.
THE PREMATURE BURIAL
There are certain themes of which the interest is all-absorbing, but which
are too entirely horrible for the purposes of legitimate fiction. These
the mere romanticist must eschew, if he do not wish to offend or to
disgust. They are with propriety handled only when the severity and
majesty of Truth sanctify and sustain them. We thrill, for example, with
the most intense of “pleasurable pain” over the accounts of the Passage of
the Beresina, of the Earthquake at Lisbon, of the Plague at London, of the
Massacre of St. Bartholomew, or of the stifling of the hundred and
twenty-three prisoners in the Black Hole at Calcutta. But in these
accounts it is the fact——it is the reality——it is
the history which excites. As inventions, we should regard them with
simple abhorrence.
I have mentioned some few of the more prominent and august calamities on
record; but in these it is the extent, not less than the character of the
calamity, which so vividly impresses the fancy. I need not remind the
reader that, from the long and weird catalogue of human miseries, I might
have selected many individual instances more replete with essential
suffering than any of these vast generalities of disaster. The true
wretchedness, indeed—the ultimate woe——is particular,
not diffuse. That the ghastly extremes of agony are endured by man the
unit, and never by man the mass——for this let us thank a
merciful God!
To be buried while alive is, beyond question, the most terrific of these
extremes which has ever fallen to the lot of mere mortality. That it has
frequently, very frequently, so fallen will scarcely be denied by those
who think. The boundaries which divide Life from Death are at best shadowy
and vague. Who shall say where the one ends, and where the other begins?
We know that there are diseases in which occur total cessations of all the
apparent functions of vitality, and yet in which these cessations are
merely suspensions, properly so called. They are only temporary pauses in
the incomprehensible mechanism. A certain period elapses, and some unseen
mysterious principle again sets in motion the magic pinions and the wizard
wheels. The silver cord was not for ever loosed, nor the golden bowl
irreparably broken. But where, meantime, was the soul?
Apart, however, from the inevitable conclusion, a priori that such causes
must produce such effects——that the well-known occurrence of
such cases of suspended animation must naturally give rise, now and then,
to premature interments—apart from this consideration, we have the
direct testimony of medical and ordinary experience to prove that a vast
number of such interments have actually taken place. I might refer at
once, if necessary, to a hundred well-authenticated instances. One of very
remarkable character, and of which the circumstances may be fresh in the
memory of some of my readers, occurred, not very long ago, in the
neighboring city of Baltimore, where it occasioned a painful, intense, and
widely-extended excitement. The wife of one of the most respectable
citizens—a lawyer of eminence and a member of Congress—was
seized with a sudden and unaccountable illness, which completely baffled
the skill of her physicians. After much suffering she died, or was
supposed to die. No one suspected, indeed, or had reason to suspect, that
she was not actually dead. She presented all the ordinary appearances of
death. The face assumed the usual pinched and sunken outline. The lips
were of the usual marble pallor. The eyes were lustreless. There was no
warmth. Pulsation had ceased. For three days the body was preserved
unburied, during which it had acquired a stony rigidity. The funeral, in
short, was hastened, on account of the rapid advance of what was supposed
to be decomposition.
The lady was dep
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