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Shadow — A Parable — Edgar Allan Poe
Local reading from The Works of Edgar Allan Poe, Raven Edition, volume 4. This is a later collected text, not the first printing named in the research list.
SHADOW—A PARABLE
Yea, though I walk through the valley of the Shadow.
—Psalm of David.
Ye who read are still among the living; but I who write shall have long
since gone my way into the region of shadows. For indeed strange things
shall happen, and secret things be known, and many centuries shall pass
away, ere these memorials be seen of men. And, when seen, there will be
some to disbelieve, and some to doubt, and yet a few who will find much to
ponder upon in the characters here graven with a stylus of iron.
The year had been a year of terror, and of feelings more intense than
terror for which there is no name upon the earth. For many prodigies and
signs had taken place, and far and wide, over sea and land, the black
wings of the Pestilence were spread abroad. To those, nevertheless,
cunning in the stars, it was not unknown that the heavens wore an aspect
of ill; and to me, the Greek Oinos, among others, it was evident that now
had arrived the alternation of that seven hundred and ninety-fourth year
when, at the entrance of Aries, the planet Jupiter is conjoined with the
red ring of the terrible Saturnus. The peculiar spirit of the skies, if I
mistake not greatly, made itself manifest, not only in the physical orb of
the earth, but in the souls, imaginations, and meditations of mankind.
Over some flasks of the red Chian wine, within the walls of a noble hall,
in a dim city called Ptolemais, we sat, at night, a company of seven. And
to our chamber there was no entrance save by a lofty door of brass: and
the door was fashioned by the artisan Corinnos, and, being of rare
workmanship, was fastened from within. Black draperies, likewise, in the
gloomy room, shut out from our view the moon, the lurid stars, and the
peopleless streets—but the boding and the memory of Evil, they would
not be so excluded. There were things around us and about of which I can
render no distinct account—things material and spiritual—heaviness
in the atmosphere—a sense of suffocation—anxiety—and,
above all, that terrible state of existence which the nervous experience
when the senses are keenly living and awake, and meanwhile the powers of
thought lie dormant. A dead weight hung upon us. It hung upon our limbs—upon
the household furniture—upon the goblets from which we drank; and
all things were depressed, and borne down thereby—all things save
only the flames of the seven lamps which illumined our revel. Uprearing
themselves in tall slender lines of light, they thus remained burning all
pallid and motionless; and in the mirror which their lustre formed upon
the round table of ebony at which we sat, each of us there assembled
beheld the pallor of his own countenance, and the unquiet glare in the
downcast eyes of his companions. Yet we laughed and were merry in our
proper way—which was hysterical; and sang the songs of Anacreon—which
are madness; and drank deeply—although the purple wine reminded us
of blood. For there was yet another tenant of our chamber in the person of
young Zoilus. Dead, and at full length he lay, enshrouded; the genius and
the demon of the scene. Alas! he bore no portion in our mirth, save that
his countenance, distorted with the plague, and his eyes, in which Death
had but half extinguished the fire of the pestilence, seemed to take such
interest in our merriment as the dead may haply take in the merriment of
those who are to die. But although I, Oinos, felt that the eyes of the
departed were upon me, still I forced myself not to perceive the
bitterness of their expression, and gazing down steadily into the depths
of the ebony mirror, sang with a loud and sonorous voice the songs of the
son of Teios. But gradually my songs they ceased, and their echoes,
rolling afar off among the sable draperies of the chamber, became weak,
and undistinguishable, and so faded away. And lo! from among those sable
draperies where the sounds of the song departed, there came forth a dark
and undefined shadow—a shadow such as the moon, when low in heaven,
might fashion from the figure of a man: but it was the shadow neither of
man nor of God, nor of any familiar thing. And quivering awhile among the
draperies of the room, it at length rested in full view upon the surface
of the door of brass. But the shadow was vague, and formless, and
indefinite, and was the shadow neither of man nor of God—neither God
of Greece, nor God of Chaldaea, nor any Egyptian God. And the shadow
rested upon the brazen doorway, and under the arch of the entablature of
the door, and moved not, nor spoke any word, but there became stationary
and remained. And the door whereupon the shadow rested was, if I remember
aright, over against the feet of the young Zoilus enshrouded. But we, the
seven there assembled, having seen the shadow as it came out from among
the draperies, dared not steadily behold it, but cast down our eyes, and
gazed continually into the depths of the mirror of ebony. And at length I,
Oinos, speaking some low words, demanded of the shadow its dwelling and
its appellation. And the shadow answered, “I am SHADOW, and my dwelling is
near to the Catacombs of Ptolemais, and hard by those dim plains of
Helusion which border upon the foul Charonian canal.” And then did we, the
seven, start from our seats in horror, and stand trembling, and
shuddering, and aghast, for the tones in the voice of the shadow were not
the tones of any one being, but of a multitude of beings, and, varying in
their cadences from syllable to syllable fell duskly upon our ears in the
well-remembered and familiar accents of many thousand departed friends.
END OF WORK
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