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The Devil in the Belfry — Edgar Allan Poe
Local reading from The Works of Edgar Allan Poe, Raven Edition, volume 4. This is a later collected text, not the first printing named in the research list.
THE DEVIL IN THE BELFRY
What o’clock is it?—Old Saying.
Everybody knows, in a general way, that the finest place in the world is—or,
alas, was—the Dutch borough of Vondervotteimittiss. Yet as it lies
some distance from any of the main roads, being in a somewhat
out-of-the-way situation, there are perhaps very few of my readers who
have ever paid it a visit. For the benefit of those who have not,
therefore, it will be only proper that I should enter into some account of
it. And this is indeed the more necessary, as with the hope of enlisting
public sympathy in behalf of the inhabitants, I design here to give a
history of the calamitous events which have so lately occurred within its
limits. No one who knows me will doubt that the duty thus self-imposed
will be executed to the best of my ability, with all that rigid
impartiality, all that cautious examination into facts, and diligent
collation of authorities, which should ever distinguish him who aspires to
the title of historian.
By the united aid of medals, manuscripts, and inscriptions, I am enabled
to say, positively, that the borough of Vondervotteimittiss has existed,
from its origin, in precisely the same condition which it at present
preserves. Of the date of this origin, however, I grieve that I can only
speak with that species of indefinite definiteness which mathematicians
are, at times, forced to put up with in certain algebraic formulae. The
date, I may thus say, in regard to the remoteness of its antiquity, cannot
be less than any assignable quantity whatsoever.
Touching the derivation of the name Vondervotteimittiss, I confess myself,
with sorrow, equally at fault. Among a multitude of opinions upon this
delicate point—some acute, some learned, some sufficiently the
reverse—I am able to select nothing which ought to be considered
satisfactory. Perhaps the idea of Grogswigg—nearly coincident with
that of Kroutaplenttey—is to be cautiously preferred.—It runs:—“Vondervotteimittis—Vonder,
lege Donder—Votteimittis, quasi und Bleitziz—Bleitziz obsol:—pro
Blitzen.” This derivative, to say the truth, is still countenanced by some
traces of the electric fluid evident on the summit of the steeple of the
House of the Town-Council. I do not choose, however, to commit myself on a
theme of such importance, and must refer the reader desirous of
information to the “Oratiunculae de Rebus Praeter-Veteris,” of Dundergutz.
See, also, Blunderbuzzard “De Derivationibus,” pp. 27 to 5010, Folio,
Gothic edit., Red and Black character, Catch-word and No Cypher; wherein
consult, also, marginal notes in the autograph of Stuffundpuff, with the
Sub-Commentaries of Gruntundguzzell.
Notwithstanding the obscurity which thus envelops the date of the
foundation of Vondervotteimittis, and the derivation of its name, there
can be no doubt, as I said before, that it has always existed as we find
it at this epoch. The oldest man in the borough can remember not the
slightest difference in the appearance of any portion of it; and, indeed,
the very suggestion of such a possibility is considered an insult. The
site of the village is in a perfectly circular valley, about a quarter of
a mile in circumference, and entirely surrounded by gentle hills, over
whose summit the people have never yet ventured to pass. For this they
assign the very good reason that they do not believe there is anything at
all on the other side.
Round the skirts of the valley (which is quite level, and paved throughout
with flat tiles), extends a continuous row of sixty little houses. These,
having their backs on the hills, must look, of course, to the centre of
the plain, which is just sixty yards from the front door of each dwelling.
Every house has a small garden before it, with a circular path, a
sun-dial, and twenty-four cabbages. The buildings themselves are so
precisely alike, that one can in no manner be distinguished from the
other. Owing to the vast antiquity, the style of architecture is somewhat
odd, but it is not for that reason the less strikingly picturesque. They
are fashioned of hard-burned little bricks, red, with black ends, so that
the walls look like a chess-board upon a great scale. The gables are
turned to the front, and there are cornices, as big as all the rest of the
house, over the eaves and over the main doors. The windows are narrow and
deep, with very tiny panes and a great deal of sash. On the roof is a vast
quantity of tiles with long curly ears. The woodwork, throughout, is of a
dark hue and there is much carving about it, with but a trifling variety
of pattern for, time out of mind, the carvers of Vondervotteimittiss have
never been able to carve more than two objects—a time-piece and a
cabbage. But these they do exceedingly well, and intersperse them, with
singular ingenuity, wherever they find room for the chisel.
The dwellings are as much alike inside as out, and the furniture is all
upon one plan. The floors are of square tiles, the chairs and tables of
black-looking wood with thin crooked legs and puppy feet. The mantelpieces
are wide and high, and have not only time-pieces and cabbages sculptured
over the front, but a real time-piece, which makes a prodigious ticking,
on the top in the middle, with a flower-pot containing a cabbage standing
on each extremity by way of outrider. Between each cabbage and the
time-piece, again, is a little China man having a large stomach with a
great round hole in it, through which is seen the dial-plate of a watch.
The fireplaces are large and deep, with fierce crooked-looking fire-dogs.
There is constantly a rousing fire, and a huge pot over it, full of
sauer-kraut and pork, to which the good woman of the house is always busy
in attending. She is a little fat old lady, with blue eyes and a red face,
and wears a huge cap like a sugar-loaf, ornamented with purple and yellow
ribbons. Her dress is of orange-colored linsey-woolsey, made very full
behind and very short in the waist—and indeed very short in other
respects, not reaching below the middle of her leg. This is somewhat
thick, and so are her ankles, but she has a fine pair of green stockings
to cover them. Her shoes—of pink leather—are fastened each
with a bunch of yellow ribbons puckered up in the shape of a cabbage. In
her left hand she has a little heavy Dutch watch; in her right she wields
a ladle for the sauerkraut and pork. By her side there stands a fat tabby
cat, with a gilt toy-repeater tied to its tail, which “the boys” have
there fastened by way of a quiz.
The boys themselves are, all three of them, in the garden attending the
pig. They are each two feet in height. They have three-cornered cocked
hats, purple waistcoats reaching down to their thighs, buckskin
knee-breeches, red stockings, heavy shoes with big silver buckles, long
surtout coats with large buttons of mother-of-pearl. Each, too, has a pipe
in his mouth, and a little dumpy watch in his right hand. He takes a puff
and a look, and then a look and a puff. The pig—which is corpulent
and lazy—is occupied now in picking up the stray leaves that fall
from the cabbages, and now in giving a kick behind at the gilt repeater,
which the urchins have also tied to his tail in order to make him look as
handsome as the cat.
Right at the front door, in a high-backed leather-bottomed armed chair,
with crooked legs and puppy feet like the tables, is seated the old man of
the house himself. He is an exceedingly puffy little old gentleman, with
big circular eyes and a huge double chin. His dress resembles that of the
boys—and I need say nothing farther about it. All the difference is,
that his pipe is somewhat bigger than theirs and he can make a greater
smoke. Like them, he has a watch, but he carries his watch in his pocket.
To say the truth, he has something of more importance than a watch to
attend to—and what that is, I shall presently explain. He sits with
his right leg upon his left knee, wears a grave countenance, and always
keeps one of his eyes, at least, resolutely bent upon a certain remarkable
object in the centre of the plain.
This object is situated in the steeple of the House of the Town Council.
The Town Council are all very little, round, oily, intelligent men, with
big saucer eyes and fat double chins, and have their coats much longer and
their shoe-buckles much bigger than the ordinary inhabitants of
Vondervotteimittiss. Since my sojourn in the borough, they have had
several special meetings, and have adopted these three important
resolutions:
“That it is wrong to alter the good old course of things:”
“That there is nothing tolerable out of Vondervotteimittiss:” and—
“That we will stick by our clocks and our cabbages.”
Above the session-room of the Council is the steeple, and in the steeple
is the belfry, where exists, and has existed time out of mind, the pride
and wonder of the village—the great clock of the borough of
Vondervotteimittiss. And this is the object to which the eyes of the old
gentlemen are turned who sit in the leather-bottomed arm-chairs.
The great clock has seven faces—one in each of the seven sides of
the steeple—so that it can be readily seen from all quarters. Its
faces are large and white, and its hands heavy and black. There is a
belfry-man whose sole duty is to attend to it; but this duty is the most
perfect of sinecures—for the clock of Vondervotteimittis was never
yet known to have anything the matter with it. Until lately, the bare
supposition of such a thing was considered heretical. From the remotest
period of antiquity to which the archives have reference, the hours have
been regularly struck by the big bell. And, indeed the case was just the
same with all the other clocks and watches in the borough. Never was such
a place for keeping the true time. When the large clapper thought proper
to say “Twelve o’clock!” all its obedient followers opened their throats
simultaneously, and responded like a very echo. In short, the good
burghers were fond of their sauer-kraut, but then they were proud of their
clocks.
All people who hold sinecure offices are held in more or less respect, and
as the belfry—man of Vondervotteimittiss has the most perfect of
sinecures, he is the most perfectly respected of any man in the world. He
is the chief dignitary of the borough, and the very pigs look up to him
with a sentiment of reverence. His coat-tail is very far longer—his
pipe, his shoe-buckles, his eyes, and his stomach, very far bigger—than
those of any other old gentleman in the village; and as to his chin, it is
not only double, but triple.
I have thus painted the happy estate of Vondervotteimittiss: alas, that so
fair a picture should ever experience a reverse!
There has been long a saying among the wisest inhabitants, that “no good
can come from over the hills”; and it really seemed that the words had in
them something of the spirit of prophecy. It wanted five minutes of noon,
on the day before yesterday, when there appeared a very odd-looking object
on the summit of the ridge of the eastward. Such an occurrence, of course,
attracted universal attention, and every little old gentleman who sat in a
leather-bottomed arm-chair turned one of his eyes with a stare of dismay
upon the phenomenon, still keeping the other upon the clock in the
steeple.
By the time that it wanted only three minutes to noon, the droll object in
question was perceived to be a very diminutive foreign-looking young man.
He descended the hills at a great rate, so that every body had soon a good
look at him. He was really the most finicky little personage that had ever
been seen in Vondervotteimittiss. His countenance was of a dark
snuff-color, and he had a long hooked nose, pea eyes, a wide mouth, and an
excellent set of teeth, which latter he seemed anxious of displaying, as
