READ ALONGSIDE THE SOURCE
Tales of the Grotesque and Arabesque — 1840, volume II — reading text
Part 3 of 27. These parts divide the reading text for browsing; they are not the source document's page numbers.
1840 edition, volume II — local reading text
Reading transcription · Review label: Known limitations
Compare this copy with the preserved source. Review labels describe the recorded status of this file; they do not guarantee that the text is error-free. Spacing and line breaks are retained, with long lines wrapped to fit the screen.
predicament! ‘Glory of the East,’ thou art in danger of mastication! Therefore never regard so piteously thy tail — it will undoubtedly be draggled in the mud, and for this there is no help. Look not behind thee, then, at its unavoidable degradation — but take courage — ply thy legs with vigor — and scud for the hippodrome! Remember that thou art Antiochus Epiphanes, Antiochus the Illustrious! — also ‘Prince of Poets,’ ‘Glory of the East,’ ‘Delight of the Universe,’ and ‘most remarkable of Camelopards!’ Heavens! what a power of speed thou art displaying! What a capacity for leg-bail thou art developing! Run, Prince! Bravo, Epiphanes! Well done, Camelopard! Glorious Antiochus! He runs! — he moves! — he flies! Like a shell from a catapult he approaches the hippodrome! He leaps! — he shrieks! — he is there! This is well — for hadst thou, ‘Glory of the East,’ been half a second longer in reaching the gates of the amphitheatre, there is not a bear's cub in Epidaphne who would not have had a nibble at thy carcass. Let us be off — let us take our departure! — for we shall find our delicate modern ears unable to endure the vast uproar which is about to commence in celebration of the king's escape! Listen! it has already commenced. See! — the whole town is topsy-turvy.
Surely this is the most populous city of the East! What a wilderness of people! what a jumble of all ranks and ages! what a multiplicity of sects and nations! what a variety of costumes! what a Babel of languages! what a screaming of beasts! what a tinkling of instruments! what a parcel of philosophers!
Come let us be off!
Stay a moment! I see a vast hubbub in the hippodrome — what is the meaning of it, I beseech you?
That? — oh nothing! The noble and free citizens of Epidaphne being, as they declare, well satisfied of the faith, valor, wisdom, and divinity of their king, and having, moreover, been eye-witnesses of his late superhuman agility, do think it no more than their duty to invest his brows (in addition to the poetic crown) with the wreath of victory in the foot race — a wreath which it is evident he must obtain at the celebration of the next Olympiad, and which, therefore, they now give him in advance.
* Flavius Vopiscus says that the hymn which is here introduced, was sung by the rabble upon the occasion of Aurelian, in the Sarmatic war, having slain with his own hand nine hundred and fifty of the enemy.
SIOPE
SIOPE.
A FABLE.
[IN THE MANNER OF THE PSYCHOLOGICAL AUTOBIOGRAPHISTS.]
‘Ενδονσιν δ’ορεων κορνφαι τε και φαραγγες
Πρωνες τε και χαραδραι
Alcman.
“LISTEN to me,” said the Demon, as he placed his hand upon my head. “There is a spot upon this accursed earth which thou hast never yet beheld And if by any chance thou hast beheld it, it must have been in one of those vigorous dreams which come like the simoon upon the brain of the sleeper who hath lain down to sleep among the forbidden sunbeams — among the sunbeams, I say, which slide from off the solemn columns of the melancholy temples in the wilderness. The region of which I speak is a dreary region in Libya, by the borders of the river Zaire. And there is no quiet there, nor silence.
“The waters of the river have a saffron and sickly hue — and they flow not onwards to the sea, but palpitate forever and forever beneath the red eye of the sun with a tumultuous and convulsive motion. For many miles on either side of the river's oozy bed is a pale desert of gigantic water-lilies. They sigh one unto the other in that solitude, and stretch towards the heaven their long ghastly necks, and nod to and fro their everlasting heads. And there is an indistinct murmur which cometh out from among them like the rushing of subterrene water. And they sigh one unto the other.
“But there is a boundary to their realm — the boundary of the dark, horrible, lofty forest. There, like the waves about the Hebrides, the low underwood is agitated continually. But there is no wind throughout the heaven. And the tall primeval trees rock eternally hither and thither with a crashing and mighty sound. And from their high summits, one by one, drop everlasting dews. And at the roots strange poisonous flowers lie writhing in perturbed slumber. And overhead, with a rustling and loud noise, the gray clouds rush westwardly forever, until they roll, a cataract, over the fiery wall of the horizon. But there is no wind throughout the heaven. And by the shores of the river Zaire there is neither quiet nor silence.
“It was night, and the rain fell; and, falling, it was rain, but, having fallen, it was blood. And I stood in the morass among the tall lilies, and the rain fell upon my head — and the lilies sighed one unto the other in the solemnity of their desolation.
“And, all at once, the moon arose through the thin ghastly mist, and was crimson in color. And mine eyes fell upon a huge gray rock which stood by the shore of the river, and was litten by the light of the moon. And the rock was gray, and ghastly, and tall, — and the rock was gray. Upon its front were characters engraven in the stone; and I walked through the morass of water-lilies, until I came close unto the shore, that I might read the characters upon the stone. But I could not decypher the characters. And I was going back into the morass, when the moon shone with a fuller red, and I turned and looked again upon the rock, and upon the characters — and the characters were DESOLATION.
“And I looked upwards, and there stood a man upon the summit of the rock, and I hid myself among the water-lilies that I might discover the actions of the man. And the man was tall and stately in form, and was wrapped up from his shoulders to his feet in the toga of old Rome. And the outlines of his figure were indistinct — but his features were the features of a deity; for the mantle of the night, and of the mist, and of the moon, and of the dew, had left uncovered the features of his face. And his brow was lofty with thought, and his eye wild with care; and, in the few furrows upon his cheek I read the fables of sorrow, and weariness, and disgust with mankind, and a longing after solitude.
“And the man sat down upon the rock, and leaned his head upon his hand, and looked out upon the desolation. He looked down into the low unquiet shrubbery, and up into the tall primeval trees, and up higher at the rustling heaven, and into the crimson moon. And I lay close within shelter of the lilies, and observed the actions of the man. And the man trembled in the solitude — but the night waned and he sat upon the rock.
“And the man turned his attention from the heaven, and looked out upon the dreary river Zaire, and upon the yellow ghastly waters, and upon the pale legions of the water-lilies. And the man listened to the sighs of the water-lilies, and to the murmur that came up from among them. And I lay close within my covert and observed the actions of the man. And the man trembled in the solitude — but the night waned and he sat upon the rock.
“Then I went down into the recesses of the morass, and waded afar in among the wilderness of the lilies, and called unto the hippopotami which dwelt among the fens in the recesses of the morass. And the hippopotami heard my call, and came, with the behemoth, unto the foot of the rock, and roared loudly and fearfully beneath the moon. And I lay close within my covert and observed the actions of the man. And the man trembled in the solitude — but the night waned and he sat upon the rock.
“Then I cursed the elements with the curse of tumult; and a frightful tempest gathered in the heaven where before there had been no wind. And the heaven became livid with the violence of the tempest — and the rain beat upon the head of the man — and the floods of the river came down — and the river was tormented into foam — and the water-lilies shrieked within their beds — and the forest crumbled before the wind — and the thunder rolled, — and the lightning fell — and the rock rocked to its foundation. And I lay close within my covert and observed the actions of the man. And the man trembled in the solitude — but the night waned and he sat upon the rock.
“Then I grew angry and cursed, with the curse of silence, the river, and the lilies, and the wind, and the forest, and the heaven, and the thunder, and the sighs of the water-lilies. And they became accursed and were still. And the moon ceased to totter in its pathway up the heaven — and the thunder died away — and the lightning did not flash — and the clouds hung motionless — and the waters sunk to their level and remained — and the trees ceased to rock — and the water-lilies sighed no more — and the murmur was heard no longer from among them, nor any shadow of sound throughout the vast illimitable desert. And I looked upon the characters of the rock, and they were changed — and the characters were SILENCE.
“And mine eyes fell upon the countenance of the man, and his countenance was wan with terror. And, hurriedly, he raised his head from his hand, and stood forth upon the rock, and listened. But there was no voice throughout the vast illimitable desert, and the characters upon the rock were SILENCE. And the man shuddered, and turned his face away, and fled afar off, and I beheld him no more.”
* * * * * * * *
Now there are fine tales in the volumes of the Magi — in the iron-bound, melancholy volumes of the Magi. Therein, I say, are glorious histories of the Heaven, and of the Earth, and of the mighty Sea — and of the Genii that over-ruled the sea, and the earth, and the lofty heaven. There was much lore too in the sayings which were said by the sybils; and holy, holy things were heard of old by the dim leaves that trembled around Dodona — but, as Allah liveth, that fable which the Demon told me as he sat by my side in the shadow of the tomb, I hold to be the most wonderful of all! And as the Demon made an end of his story, he fell back within the cavity of the tomb and laughed. And I could not laugh with the Demon, and he cursed me because I could not laugh. And the lynx which dwelleth forever in the tomb, came out therefrom, and lay down at the feet of the Demon, and looked at him steadily in the face.
HANS PHAALL
HANS PHAALL.*
BY late accounts from Rotterdam that city seems to be in a high state of philosophical excitement. Indeed phenomena have there occurred of a nature so completely unexpected, so entirely novel, so utterly at variance with preconceived opinions, as to leave no doubt on my mind that long ere this all Europe is in an uproar, all physics in a ferment, all dynamics and astronomy together by the ears.
It appears that on the —— day of ——, (I am not positive about the date,) a vast crowd of people, for purposes not specifically mentioned, were assembled in the great square of the Exchange in the well-conditioned city of Rotterdam. The day was warm — unusually so for the season — there was hardly a breath of air stirring, and the multitude were in no bad humor at being now and then besprinkled with friendly showers of momentary duration. These occasionally fell from large white masses of cloud which chequered in a fitful manner the blue vault of the firmament. Nevertheless about noon a slight but remarkable agitation became apparent in the assembly; the clattering of ten thousand tongues succeeded; and in an instant afterwards ten thousand faces were upturned towards the heavens, ten thousand pipes descended simultaneously from the corners of ten thousand mouths, and a shout which could be compared to nothing but the roaring of Niagara resounded long, loud, and furiously, through all the environs of Rotterdam.
The origin of this hubbub soon became sufficiently evident. From behind the huge bulk of one of those sharply-defined masses of cloud already mentioned, was seen slowly to emerge into an open area of blue space, a queer, heterogeneous, but apparently solid body or substance, so oddly shaped, so whimsically put together, as not to be in
