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The Mystery of Marie Rogêt — Edgar Allan Poe
Local reading from The Works of Edgar Allan Poe, Raven Edition, volume 1. This is a later collected text, not the first printing named in the research list.
THE MYSTERY OF MARIE ROGET.(*1)
A SEQUEL TO “THE MURDERS IN THE RUE MORGUE.”
Es giebt eine Reihe idealischer Begebenheiten, die der Wirklichkeit
parallel lauft. Selten fallen sie zusammen. Menschen und zufalle
modificiren gewohulich die idealische Begebenheit, so dass sie
unvollkommen erscheint, und ihre Folgen gleichfalls unvollkommen
sind. So bei der Reformation; statt des Protestantismus kam das
Lutherthum hervor.
There are ideal series of events which run parallel with the real
ones. They rarely coincide. Men and circumstances generally modify
the ideal train of events, so that it seems imperfect, and its
consequences are equally imperfect. Thus with the Reformation;
instead of Protestantism came Lutheranism.—Novalis.(*2) Moral Ansichten.
There are few persons, even among the calmest thinkers, who have not
occasionally been startled into a vague yet thrilling half-credence in the
supernatural, by coincidences of so seemingly marvellous a character that,
as mere coincidences, the intellect has been unable to receive them. Such
sentiments—for the half-credences of which I speak have never the
full force of thought—such sentiments are seldom thoroughly stifled
unless by reference to the doctrine of chance, or, as it is technically
termed, the Calculus of Probabilities. Now this Calculus is, in its
essence, purely mathematical; and thus we have the anomaly of the most
rigidly exact in science applied to the shadow and spirituality of the
most intangible in speculation.
The extraordinary details which I am now called upon to make public, will
be found to form, as regards sequence of time, the primary branch of a
series of scarcely intelligible coincidences, whose secondary or
concluding branch will be recognized by all readers in the late murder of
Mary Cecila Rogers, at New York.
When, in an article entitled “The Murders in the Rue Morgue,” I
endeavored, about a year ago, to depict some very remarkable features in
the mental character of my friend, the Chevalier C. Auguste Dupin, it did
not occur to me that I should ever resume the subject. This depicting of
character constituted my design; and this design was thoroughly fulfilled
in the wild train of circumstances brought to instance Dupin’s
idiosyncrasy. I might have adduced other examples, but I should have
proven no more. Late events, however, in their surprising development,
have startled me into some farther details, which will carry with them the
air of extorted confession. Hearing what I have lately heard, it would be
indeed strange should I remain silent in regard to what I both heard and
saw so long ago.
Upon the winding up of the tragedy involved in the deaths of Madame
L’Espanaye and her daughter, the Chevalier dismissed the affair at once
from his attention, and relapsed into his old habits of moody reverie.
Prone, at all times, to abstraction, I readily fell in with his humor;
and, continuing to occupy our chambers in the Faubourg Saint Germain, we
gave the Future to the winds, and slumbered tranquilly in the Present,
weaving the dull world around us into dreams.
But these dreams were not altogether uninterrupted. It may readily be
supposed that the part played by my friend, in the drama at the Rue
Morgue, had not failed of its impression upon the fancies of the Parisian
police. With its emissaries, the name of Dupin had grown into a household
word. The simple character of those inductions by which he had
disentangled the mystery never having been explained even to the Prefect,
or to any other individual than myself, of course it is not surprising
that the affair was regarded as little less than miraculous, or that the
Chevalier’s analytical abilities acquired for him the credit of intuition.
His frankness would have led him to disabuse every inquirer
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